| << January 2008 | ^ 2008 | May 2008 >> |
When I first moved to Buenos Aires I knew nothing about the city except that the seasons were upside down and that I should try the steak. Somehow I had assumed that the city got its name from the refreshing mountain breezes that blew down each day from the ridges of the High Pampas, wafting gently across the white sand beaches before disappearing into the turquoise sea. I imagined the city as some kind of South American Nice, occupying a small shelf of land between hills and ocean, perhaps with a kitschy but lovable landmark (like the Rio Jesus) set up on a nearby mountaintop, kissed in the evening by the last rosy rays of the sinking sun as it descended into the Atlantic.
On arrival, of course, I found out that Buenos Aires was actually Sacramento-on-Sea, with the added attraction of the sea being a dark brown color. The name had nothing to do with geography, but had rather been taken from the patron saint of good winds, to whom anguished sailors had presumably prayed after foundering on the hot malarial flatlands at the mouth of the River Plate. The nearest bit of significant topography lay in Córdoba, nine hundred kilometers to the northwest, and everywhere else was table-flat grassland, which, as luck would have it, was also highly flammable.
For many days, a thick layer of smoke from burning scrub in the nearby river delta has covered the capital region, much of Entre Ríos province and parts of Uruguay, turning the name “Buenos Aires” into an outright mockery. The amount of smoke is unprecedented - apparently there are some three hundred fires burning throughout the area, and there is no hope of rain for at least the next few days. The fires take hold in the deep root systems of plants and smolder partially below ground, making them hard to find and extinguish. Meanwhile the city has been suffering. The bus terminal has closed regularly, and the downtown airport (which mainly serves internal destinations) has had to stop landings at times. Major highways are blocked on many nights because of the terrible visibility (though it has taken several of the country's signature pile-ups to convince the authorities that something might have to be done).
There are dark rumors about the fires. It is clear that they were started intentionally, but no one can say for certain who did it, or why. Looming in the background is a sharp conflict between farmers (who want to plow cows into the ground in order to raise more lucrative soybeans) and the government (which does not relish the idea of convincing voters to switch to tofu steaks). The government has been trying to impose crippling export taxes on the farmers, and is suggesting that they started the brush fires as a way of applying pressure back. Since roadblocks by protesters in the countryside left many stores in Buenos Aires without beef(!) last month, this theory has some legs in the capital. For their part, the farmers have accused the government of starting the fires as a provocation. There is a third theory, that the rise in soy production may have prompted ranchers to look for pasture in more marginal areas like the delta islands, leading them to light fires in order to clear the land, but again nobody knows.
A unique feature of politics in Argentina is that not only are all three of these conspiracy theories likely to be true at once, but that there is probably an even more outlandish actual reason for why the countryside is burning which we will only learn about ten to fifteen years from now.
The smoke attack is a kind of model Argentine crisis. It affects everyone, its underlying causes are obscure even though the immediate causes are clear, the government has done everything it can to pretend it's not happening before taking ineffective half-measures, and the resilient capital city has been able to shrug off something that would have caused significant protest (once the smoke cleared) anywhere else. This isn't so much civic apathy as it is recognition by the Argentines that their country is still far from being un país en serio, as Kirchner's old slogan had it. For all the economic growth since the 2002 devaluation, public institutions here remain corrupt and brittle, and it is not obvious at all how to fix them. People here deserve better, but the political class is far more adept at staying in power than it is at wielding it.
[link]
From a Buenos Aires travel guide:
And so my first impression of tango was positive.
Before coming to Argentina the only kind of tango I had seen was the overwrought, fishnets-and-brylcreem variety full of smoldering glances, bad hats, legs being wrapped around torsos and a 73:1 fabric ratio between the man's costume and that of his partner. So it was a pleasant surprise to find that tango in Argentina (except for the stage displays) is a much subtler and more elegant dance. Couples tango on a crowded dance floor in a very close embrace that leaves their upper bodies almost motionless, and the dance itself is improvised and highly individual. The result is something that looks like the top half of a hug grafted onto a Fred Astaire number.
After I had spent a few minutes attempting to move the Dutch woman in rectangles, Armandito's fellow instructor Mónica glided over to have a look. She pried the poor woman from my grip and then stood in front of me in mute reproach, trying to reposition my feet, hands and trunk while all the while shaking her head and mouthing the word "no".
After about a minute of this silent adjustment I said, "I'm sorry, I don't think I understand what you want me to do."
"You speak Spanish?"
"Yes."
"Oh thank God!"
And from then on I had found my niche. No matter how poorly I might dance, I could always step in and translate for the English-speaking students who often came to group lessons. For some reason many of them were more interested in ordering tango shoes (a side business Mónica runs) than learning anything about how to use them.
“Marcel, ask this one why he is walking like a wounded hippopotamus.”
“Do you see this bunion on the first outside knuckle of my left big toe? They will need to make it just a touch wider there. Tell her this is important. Hola, señorita, this is very important.”
Armandito, a lion of the dance floor, turned out to be eighty years old. This does not prevent him from performing all manner of spins, twists and bends with Mónica, or from moving as gracefully as a cat when he is demonstrating a step to his students. Further supporting the theory that sixty years of dancing tango have rendered Armandito indestructible is a collection of press clippings on the studio's cork board. They detail how a giant chandelier fell on his head as he was dancing one afternoon four years ago at a ritzy tango parlor called the Confiteria Ideal. A true gentleman, Armandito absorbed the entire force of this blow himself, leaving his partner untouched and anonymous. And after a few hours of observation and some stitches, he was released back into the wild.
Tango has a similar trajectory to the American Delta blues. It arose out of black culture (back when there was a sizable black population in Buenos Aires), developed locally, crossed overseas, and then remained forgotten in its homeland for many years until a younger generation of Argentines took an interest in learning from the still-living masters and sparked a big revival. Now there is both a thriving local dance scene and an enormous tourism industry built around tango, including large numbers of foreign dancers who take their first trip here with all the reverence of a pious Muslim making a late-life pilgrimage to Mecca. You can identify some of these tango hajjis in the dance halls because they dance beautifully and yet don't speak much Spanish, standing awkwardly during the first moments of each song that other couples use as an opportunity to chat.
People dance tango at a structured event called a milonga (the word can also apply to the dance hall itself, or to a two-beat older form of tango music), the only social setting in Argentina where you must fetch your own drinks and empanadas at a bar rather than waiting for table service. The host seats guests around the dance floor based on his guess at their dancing skill and other intangible factors (such as how great they look). Men ask women to dance by trying to make eye contact and nodding towards the dance floor in a gesture called the cabeceo. In theory this is a discreet way for men to save face in the event of a refusal; in practice it means men cross the darkened room, stand three steps in front of their intended partner, and wag their head gravely until she either gets up to dance or tells them to go away.
Each tango song is about three minutes long, and in a milonga these come in sets (called tandas ) of three or four songs of similar style. It is considered a big diss to abandon a partner in the middle of a tanda, so if you ask someone to dance at the start of a set you are on the hook for twelve to fifteen minutes of tango. Many dancers who are not ready for that level of committment wait until the second or third song to go out on the floor, creating a paradox for the beginner: the floor is much easier to navigate at the start of a set, but you are far less likely to find someone willing to put up with you for a full four songs.
At the end of a tanda the DJ plays a short piece of music called a cortina, which is meant to be a completely undanceable signal for dancers to clear the floor. There is much hand-wringing in American tango blogs over the proper choice of music for this snippet — how do you make the music unambiguous without spoiling the magic, soft-focus, adult-contemporary mood of the milonga? Do you put on Mozart? Do you put on Schubert? DJs in Buenos Aires cut the Gordian knot by putting on Creedence Clearwater Revival and watching as the ebb tide of tango dancers collides with a rush of delighted couples racing to dance thirty seconds of lindy hop before the tango axe falls again.
On Sundays the studio puts on a tango show. Armandito arrives dressed in an immaculate white shirt and broad white neckcloth embroidered with a black tango shoe, and optimistically sets out four rows of plastic seats in the middle distance. Luciano the tango singer comes to provide live music. Luciano is a barrel of a man with slicked-back hair and the kind of thunderous voice that can peel paint from furniture. He approaches each song as a matador might approach a bull. He starts his set with microphone in hand, but during the many crescendos he gradually moves the microphone away from his face, which has the paradoxical effect of making him louder. The microphone, it turns out, is acting as a physical barrier to the full impact of his voice, de-amplifying it into a quieter, more distorted sound.
While Luciano sings Armandito flits through the audience like a hummingbird, selecting tango partners. In his embrace both elderly Argentine ladies and nervous Canadian tourists transform into lovely figures of elegance for the three minutes it takes Luciano to drive a sword through the heart of another sentimental favorite.
Once the singing has ended, Armandito greets anyone still remaining and gives his introduction to the tango, recounting the origins of the dance and making sure to stress a Harvard study that has found it is an effective therapy for people with Parkinson's. Personally, I would just say “I am eighty years old and four years ago a chandelier fell on my head", but I do not wish to second-guess my teacher. Then he and Mónica perform a lovely set of dances, the chairs are cleared, and the remaining die-hards stay for a short milonga.
There is a group of Argentine ladies of a certain age who come every week to the tango show, and between them they graciously accept the responsibility of dancing with me. The job of a tango leader (in Argentina invariably the male role in a mixed couple) is not an easy one to master. The leader has to keep time, navigate the dance floor, avoid collisions, lead the steps, pay attention to what the follower is doing, and at some point notice that the music has stopped, the lights have been turned off, and the follower would like to go home. Like prisoners who have learned to communicate through a laborious system of clandestine taps and knocks on the wall, tango dancers must signal one other entirely through minute, Cabalistic movements of the torso, the one part of the body that does not appear to move at all. Loudly whispering “quarter turn to your left in three... two... one...” is considered bad form.
Each week I brute force my way through a dance with these gracious partners, and each week they are quick to assure me it wasn't nearly as much of a Calvary for them as it had been the week before. As one of them said to me sweetly after what I thought was a rare successfully-executed figure, "Don't worry. Someday you will know what you are doing."
| << January 2008 | ^ 2008 | May 2008 >> |
Frequent Topics
china (13)Greatest Hits
Every Damn Thing
Your Host
Maciej Cegłowski
maciej @ ceglowski.com
Less Idle
Mimi Smartypants
The best writer I know
Jeweled Platypus
Britta gives me hope
A Shout Out To My Pepys
Ignatz takes it away
Scrubbles
Posters, books, design, bric-a-brac. Smart writing
Duck For Cover
Marrije reads so you don't have to
Language Hat
Always interesting language geekery
Eyeteeth
Eyeteeth is bound for writing glory
Threat
Please ask permission before reprinting full-text posts or I will crush you